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Hanja – All about Chinese characters & their meanings
In this lesson, you’ll be learning everything you need to know about Hanja.
The Korean language is an incredibly old one. Even the 한글 (hangeul) alphabetic system we are learning and Koreans are actively using today is centuries old. With that said, before King Sejong created 한글, a different writing system was used for written Korean: hanja. And in this lesson, we will explain to you exactly what hanja is, how important it used to be for Korean history and its status in modern Korean society.
What is hanja?Hanja is what Koreans call their traditional writing system. The word itself translates to “Chinese character.” It comprises, for the most part of Chinese characters. Although the characters themselves derive from the Chinese language, they each have a Korean pronunciation in hanja, using a similar structure as 한글-based pronunciation does. Koreans began using hanja during the Gojoseon period, so 400 BCE already.
Is Hanja the same as China’s Hanzi?Hanzi is used to refer to Chinese characters. Although there are some differences in stroke orders, for the most part, the hanja letters are identical to the original traditional Chinese characters, even today.
Interestingly, the characters currently in use in mainland China, as well as Japan (where they are called kanji), have been simplified. This means they no longer look exactly like the traditional characters, unlike hanja.
Do Hanja and China’s Hanzi have similar pronunciations?Hanja characters are read and pronounced differently from the Chinese characters, Hanzi. They may have a similar meaning or representation, but they have different pronunciations.
Can Chinese read Hanja?Hanja uses a different set of Chinese characters so the Chinese can’t read Hanja. If they do, they’ll only be able to identify the characters but may have a different meaning for them.
What is Hanja-eo?Another term used often when talking about hanja is hanja-eo. It refers to Korean words that can be written using Hanja or Chinese Characters.
Hanja-eo is the term used to talk about Sino-Korean vocabulary. That means both words that were directly borrowed from Chinese as well as words that are fully Korean but were created from Chinese characters.
How many Hanja characters are there?According to 한한대사전 Han-Han Dae Sajeon, which refers to the Korean Hanja to Hangul dictionary, there are around 53,667 Hanja characters.
How many Hanja characters do I need to learn?There’s no exact number of Hanja characters you must learn. However, if you want to recognize Sino-Korean words, 2000 Hanja characters will be a good amount of Hanja.
How are Hanja and Kanji the same?Just like the term hanja means hàn zì (the Chinese word for Chinese characters), so does the Japanese term kanji. If you wrote any of them as a traditional Chinese character, they would all look like 漢字. In other words, hanja and kanji both mean the Chinese character writing system, with hanja in use in Korea and kanji in Japan.
Why did Korea stop using Hanja?Actually, Korea has not stopped using hanja entirely. However, it has been largely replaced by 한글 for everyday writing. Also, despite 한글 being created in the early 15th century, it did not become widespread to use until between the 19th and 20th centuries. Until then, hanja was the primary system used for the written word.
Is Hanja still taught?Hanja is still taught today in high schools. They are taught in a separate class from a regular Korean language class.
Do I need to learn Hanja?Although it is not mandatory for you to learn hanja to manage a visit and life in Korea, as well as to speak the Korean language, learning some hanja characters will help you tremendously. You see, even today approximately 60% of the Korean language is made up of words of Chinese origin. Therefore you will see hanja all around you when you’re in Korea!
For example, you may see some hanja characters every single day you spend in Korea. We will explain this in a little more detail below.
How important is it to learn Hanja?Learning hanja may aid you in understanding the Korean language more deeply and even help you widen your vocabulary. In fact, you’ll find hanja a lot in Korean dictionaries, although each Korean word is first and foremost written in 한글. Yes, even words of Sino-Korean origin. Hanja is mostly present in a dictionary to explain a word’s origin. But if you are truly interested in learning hanja for yourself, a Korean dictionary is a great place to start memorizing them! Learning hanja now will also give you an excellent advantage in case you ever take up Chinese or Japanese as a language to learn.
Otherwise, you may be encouraged to learn hanja if you want to be able to understand old idioms, academic texts, and legal documents in full. Also, you will not be able to read old scholarly texts without having a handle on hanja characters first! And of course, for much traditional art and culture, such as calligraphy, hanja is essential.
As far as modern books and magazines go, hanja is rarely used. Its purpose there is only to explain a word that may otherwise be ambiguous in its meaning. However, hanja is more commonly seen in newspaper headlines! This is exactly to squash any ambiguity of a headline.
Do note that hanja’s status is more prevalent in modern South Korean society than it is in North Korea. Their hanja no longer exists even in academic settings.
Where can I see Hanja used in Korea?For starters, you may see hanja in as simple of places as a restaurant menu, typically to indicate the size of the dish. You may come across the same characters in a supermarket. It is also not surprising to see hanja characters depicted in public bathroom doors, for women and for men.
Also, it is important for you to note that, though not widely used anymore, Korean personal names are typically based in hanja. Though the use of native Korean words when naming children is becoming more common now, this is still the primary way to name a person. Therefore in official documents, even today, each person’s names continue to be recorded in hanja.
Additionally, you may see hanja characters sprinkled into brochures, restaurant signs, branding and logos, advertising, legal documents, academic texts, and so on, even if the text is otherwise written in 한글. A lot of street and place signs also incorporate hanja.
What is some basic hanja I could learn today?Based on the above information, we wanted to share with you some of the basic hanja characters you may come across daily in Korea.
HanjaMeaningKorean 小small소 (so) 中medium중 (jung) 大large대 (dae) 人person인 (in) 男 man남 (nam 女female여 (yeo) 山 mountain산 (san) 門 door문 (mun) 月 month달 (dal) 日day일 (il)And there you have it, your small and compact information package on hanja! How interested in learning more about hanja characters did this article make you? And do you have previous experience in learning Chinese characters or Japanese kanji?
The post Hanja – All about Chinese characters & their meanings appeared first on 90 Day Korean®.
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Geumdangsa Temple – 금당사 (Jinan, Jeollabuk-do)
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Temple HistoryGeumdangsa Temple is located in Jinan, Jeollabuk-do near the entrance of Maisan Provincial Park. In fact, just a little up the paved pathway about six hundred metres past Geumdangsa Temple, you’ll come to the famed Tapsa Temple. Both temples are housed within the park grounds of Maisan Provincial Park. Geumdangsa Temple means “Golden Hall Temple” in English, and it has two differing stories as to when it was first established.
According to one story, Geumdangsa Temple was first established in 814 A.D. by the Chinese monk Hyegam. Another story relates how in 650 A.D. the monk Muri came to the Baekje Kingdom (18 B.C. – 660 A.D.) from the Goguryeo Kingdom (37 B.C. – 668 A.D.). Of the two, and the one that the temple promotes, it’s the date of 814 A.D., so perhaps this is the more plausible of the two temple creation dates. At the time of the temple’s original construction, it was some 1.5 kilometres away from its present location. Geumdangsa Temple was moved to its present location in 1675. This was done after it was destroyed during the Imjin War (1592-1598) in 1592 during the first wave of the Japanese invasion of the war.
Geumdangsa Temple was also a place where the Goryeo (918-1392) monk Naong Hyegeun (1320-1376) practiced Buddhism. In fact, if you look closely up at the neighbouring mountainside to the west, you’ll find Naongam Hermitage, which is a secluded grotto where Naong Hyegeun once meditated. More recently, in 1894, General Jeon Bongjun’s daughter sought refuge at the temple after her father led the Peasant Revolution in 1894 against high taxation and extortion. Ultimately, this would lead to the anti-foreign campaign, mainly against the Japanese, which resulted in the execution of General Jeon Bongjun. Geumdangsa Temple also acted as a base for Korean guerrilla force in the Jinan area in opposition to Japanese Colonial rule (1910-1945).
More recently, Geumdangsa Temple has undergone expansion with the inclusion of the Myeongbu-jeon Hall in 1978, the Samseong-gak Hall in 1987, and the Geukrak-jeon Hall in 1990.
Geumdangsa Temple is home to Korean Treasure #1266: a late 17th century Gwaebul (A Large Buddhist Banner Painting). It’s also home to a late Goryeo Dynasty/early Joseon Dynasty (1392-1910) stone pagoda, which is designated Jeollabuk-do Cultural Heritage Material #122.
Admission to Geumdangsa Temple is 2,000 won because of the provincial park entry fee to Maisan Provincial Park.
Temple LayoutWhen you first approach the temple grounds, you’ll be greeted by the visitors centre at Geumdangsa Temple to your right. Just a little further past this administrative building, and you’ll see a pair of mythical Haetae stone statues staring in on each other. To the far left is a golden statue of Mireuk-bul (The Future Buddha) to the rear of a beautiful artificial pond. Just before you reach this pond, you’ll notice a large collection of stacked stones that travelers have left behind for good luck and a safe journey.
To the right of the pond is an all-new shrine hall that houses a replica of the historic Gwaebul (A Large Buddhist Banner Painting). The original, which is Korean Treasure #1266, dates all the way back to 1692. This Gwaebul was completed by four artists. The original stands 8.7 metres in height and 4.74 metres in width. The large mural depicts Gwanseeum-bosal (The Bodhisattva of Compassion). The face of Gwanseeum-bosal is disproportionately large compared to the rest of her body. The Bodhisattva of Compassion holds a lotus in her hands, and she is adorned in a striking gown and regal crown. Surrounding the central image are twenty additional images of Buddhas and Bodhisattvas in a multi-coloured fiery nimbus. In the past, this Gwaebul was brought out into the main temple courtyard and prayed to for rain. Alongside the Gwaebuls at Tongdosa Temple and Muryangsa Temple, it’s purportedly one of the most masterful paintings of its kind in Korea.
Next to this temple shrine hall, and to the right, is the Geukrak-jeon Hall. The exterior walls to this shrine hall are painted with Palsang-do (The Eight Scenes from the Buddha’s Life). As for the interior, you’ll find a triad of murals on the main altar. The one in the centre is dedicated to Amita-bul, while the accompanying two murals are dedicated to the infant incarnations of Bohyeon-bosal (The Bodhisattva of Wisdom) riding a white elephant and Munsu-bosal (The Bodhisattva of Wisdom) riding a blue tiger.
Just up the embankment, and past the Geukrak-jeon Hall to the right, is the Samseong-gak Hall. Inside, you’ll find two newer paintings dedicated to the shaman deities Yongwang (The Dragon King) and Sanshin (The Mountain Spirit). These two vibrant paintings flank an older mural dedicated to Chilseong (The Seven Stars). Uniquely, and between the main hall and the Samseong-gak Hall, you’ll find a stone monument with a large golden tiger crawling across the top of it.
The most unique hall at Geumdangsa Temple is the Daeung-jeon Hall. This main hall was built some three hundred years ago, and it’s been topped, rather fittingly, with a fresh coat of gold paint in and around the roof. The exterior walls of the Daeung-jeon Hall are adorned with some rather simplistic Palsang-do (The Eight Scenes from the Buddha’s Life). Inside the Daeung-jeon Hall, you’ll find a main altar triad centred by Seokgamoni-bul and joined on either side by Bohyeon-bosal (The Bodhisattva of Power) and Munsu-bosal (The Bodhisattva of Power). On the far right wall, you’ll find a collection of natural wood Nahan (The Historical Disciples of the Buddha) statues, as well as a Shinjung Taenghwa (Guardian Mural).
The final shrine hall visitors can explore at Geumdangsa Temple is the Myeongbu-jeon Hall. Inside this simplistically designed exterior, you’ll find a stately statue of Jijang-bosal (The Bodhisattva of the Afterlife) on the main altar. This statue green haired statue is joined on either side by some yellow accented murals of the Siwang (The Ten Kings of the Underworld). The one in the collection of yellow accented murals to the far left depicts the Dragon Ship of Wisdom, while the mural to the far right is dedicated to Jijang-bosal.
In front of the Daeung-jeon Hall, there are a pair of pagodas. The first, which is the newer of the two and the one closer to the main hall, is a nine-story structure with smaller sized three-story pagodas surrounding it. And to the front of this newer pagoda is the Goryeo-era pagoda that stands five stories in height.
How To Get ThereFrom the Jinan Bus Terminal you’ll need to take a bus bound for Maisan Provincial Park. These buses leave every forty minutes and first depart the terminal at 7:30 a.m. in the morning and run until 6 p.m. at night. Once you’re dropped off at the entry to Maisan Provincial Park, you’ll need to walk up the path that leads you towards Tapsa Temple. A couple hundred metres up the path, and just beyond the restaurants and stores, you’ll see Geumdangsa Temple to your left. It only takes about five minutes from where the bus lets you off to get to Geumdangsa Temple.
Overall Rating: 6.5/10Surprisingly, especially for a smaller temple, there’s a fair bit to see at Geumdangsa Temple. The two main attractions are the large sized replica of the historic Gwaebul, as well as the five-story historic pagoda that dates back to the Goryeo Dynasty. Other highlights are the extremely unique murals inside the Myeongbu-jeon Hall, the vibrant shaman murals housed inside the Samseong-gak Hall, the tiger crawling the stone monument, and the golden roofed Daeung-jeon Hall. It’s a nice little stop along the way, as you make your way up towards the better known Tapsa Temple.
A look up towards Naongam Hermitage as you near Geumdangsa Temple. The main temple courtyard at Geumdangsa Temple with the Goryeo-era pagoda in the foreground and the golden Daeung-jeon Hall in the background. The artificial pond at Geumdangsa Temple with a golden Mireuk-bul (The Future Buddha) backing the pond. An up-close of the replica of the historic Gwaebul, which is Korean Treasure #1266. The stone monument next to the Daeung-jeon Hall with a golden tiger on top of it. In the background is the Samseong-gak Hall. One of the murals housed inside the Samseong-gak Hall. This is a vibrant mural dedicated to Sanshin (The Mountain Spirit). A look inside the Daeung-jeon Hall at Geumdangsa Temple. And the main altar inside the Myeongbu-jeon Hall.좋다 vs 좋아하다 | Korean FAQ
Both 좋다 and 좋아하다 can mean "to like" something, but their use is different and they can't be interchanged.
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